Washington, Adams and Jefferson: No Entangling Alliances vs The Empire of Liberty

The long debate over America's role in the world 

George Washington, Thomas Jefferson and John Quincy Adams

Beneath the surface frivolities of the 2016 presidential election in the United States there are profound differences being discussed as to the proper role of the United States in the world that are long overdue and go to the heart of American thought and differences within the founding generation.

220 years ago George Washington gave his Farewell Address refusing to run for the office of President for a third time and expressed some thoughts on the proper role of America in the world that are still remembered and reverberate to the present day warning against permanent alliances and permanent hostility:

Observe good faith and justice towards all nations; cultivate peace and harmony with all. Religion and morality enjoin this conduct; and can it be, that good policy does not equally enjoin it - It will be worthy of a free, enlightened, and at no distant period, a great nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence. Who can doubt that, in the course of time and things, the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it ? Can it be that Providence has not connected the permanent felicity of a nation with its virtue ? The experiment, at least, is recommended by every sentiment which ennobles human nature. Alas! is it rendered impossible by its vices?

In the execution of such a plan, nothing is more essential than that permanent, inveterate antipathies against particular nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated. The nation which indulges towards another a habitual hatred or a habitual fondness is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest.

As Governor of Virginia Thomas Jefferson addressed the idea of an empire based in expanding freedom and explained what one the surface appears as a contradiction as follows in a letter to George Rogers Clark on December 25, 1780:

"...we shall divert through our own Country a branch of commerce which the European States have thought worthy of the most important struggles and sacrifices, and in the event of peace on terms which have been contemplated by some powers we shall form to the American union a barrier against the dangerous extension of the British Province of Canada and add to the Empire of liberty an extensive and fertile Country thereby converting dangerous Enemies into valuable friends." 

A month after leaving the Presidency, Thomas Jefferson again spoke of the empire of liberty within the context of the time in a letter to James Madison.

"we should then have only to include the North in our confederacy, which would be of course in the first war, and we should have such an empire for liberty as she has never surveyed since the creation: & I am persuaded no constitution was ever before so well calculated as ours for extensive empire & self government."

On July 4, 1821 Secretary of State John Quincy Adams gave a speech that continued George Washington's position on what the role of America should be in the world. Secretary Adams in this speech gave the answer to a question he raised "What has America done for the benefit of mankind?"

Let our answer be this–America, with the same voice which spoke herself into existence as a nation, proclaimed to mankind the inextinguishable rights of human nature, and the only lawful foundations of government. America, in the assembly of nations, since her admission among them, has invariably, though often fruitlessly, held forth to them the hand of honest friendship, of equal freedom, of generous reciprocity. She has uniformly spoken among them, though often to heedless and often to disdainful ears, the language of equal liberty, equal justice, and equal rights. She has, in the lapse of nearly half a century, without a single exception, respected the independence of other nations, while asserting and maintaining her own. She has abstained from interference in the concerns of others, even when the conflict has been for principles to which she clings, as to the last vital drop that visits the heart.

She has seen that probably for centuries to come, all the contests of that Aceldama, the European World, will be contests between inveterate power, and emerging right. Wherever the standard of freedom and independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be. But she goes not abroad in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will recommend the general cause, by the countenance of her voice, and the benignant sympathy of her example. 

Secretary Adams also provided in this speech a warning that if America decides to take sides in foreign conflicts she would lose her freedom and no longer be self governing.

She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself, beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. The frontlet upon her brows would no longer beam with the ineffable splendor of freedom and independence; but in its stead would soon be substituted an imperial diadem, flashing in false and tarnished lustre the murky radiance of dominion and power. She might become the dictatress of the world: she would be no longer the ruler of her own spirit.

These themes are being actively debated today and as citizens of the United States you owe it to yourself and your posterity to be engaged in this important conversation.